The Algerian presence in France, including Berbers and Arabs, is the consequence of a unique history that dates back more than a century. Since the second part of the nineteenth century, Algerians have been moving from the colonies to the capital. Algerians have progressed from being indigenous people to French subjects to "French Muslims of Algeria" without being acknowledged as French or foreign. Algerian migration to Paris did not coincide with the colonial occupation of Algerian land in 1830. Algeria was a colony at the time, attracting hundreds of thousands of Europeans from France, Spain, Italy, and Malta. The French presence in Algeria harmed Algeria's indigenous inhabitants, impoverished rural areas, and depleted resources on Algerian soil. These events, along with enormous population increases, prompted a major migration from colonial Algeria to the French capital at the end of the nineteenth century. Young men, primarily Kabyles (Berber ethnic group members), ...
In this post, I choose to address a topic that is rarely mentioned. which is racism toward Venezuelans in Colombia. We frequently discuss incidents or societal concerns that have occurred in industrialized countries. However, I believe it is more important to discuss countries other than China, the United States, and so on. Every day, racist and xenophobic banners against Venezuelans arise in many areas of Bogotá, and in society as a whole, racist sentiments spread against the residents of their neighboring nation, to whom they previously immigrated by the millions. No one has decried the large presence in various sections of the city of posters asking for racial violence against Venezuelans, as most Colombian politicians and legislators have for years who have not walked the streets of Bogotá, either in the centre or in the outlying districts. The atmosphere is preceded by a rarefied environment prone to such acts, as occurred in Germany in the 1930s, when anti-Semitic hysteria soon p...